Hans Rottenhammer – The Raising of Lazarus; Auferweckung Des Lazarus
1597. Öl auf Kupfer, 26,5×36cm
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The focal point resides on the figure positioned centrally, clad in white robes accented by a dark blue cloak. He gestures towards the tomb, his posture conveying authority and divine power. Surrounding him are numerous onlookers – men, women, and children – their expressions ranging from astonishment and grief to fervent devotion. The artist has rendered them with individualized features, suggesting a deliberate effort to portray a diverse community witnessing this extraordinary event.
To the left of the central figure, several individuals are actively engaged in opening the tomb. One man strains against what seems to be a heavy stone lid, while others assist him. Emerging from the darkness within is the resurrected individual, draped in blue and seemingly disoriented by his return to life. His posture suggests weakness and bewilderment rather than triumphant liberation.
The emotional range of the scene is palpable. A woman kneeling before the central figure displays profound sorrow and supplication. Her gesture towards him indicates a plea for intervention or understanding. The overall palette leans toward warm earth tones, punctuated by the stark white of the central figure’s robes and the vibrant blue of Lazaruss shroud. This contrast draws immediate attention to these key elements within the composition.
Subtleties in the rendering suggest layers of meaning beyond a straightforward depiction of a biblical narrative. The inclusion of children amongst the crowd hints at the universality of faith and the potential for wonder across generations. The varied expressions on the faces of the onlookers imply differing levels of belief or understanding regarding the event unfolding before them. The architectural backdrop, with its classical columns and stonework, lends an air of timelessness to the scene, suggesting that this miracle transcends a specific historical context.
The artist’s choice to depict Lazarus as vulnerable and disoriented upon his resurrection introduces a nuanced perspective on the nature of divine intervention. It is not presented as a simple triumph over death but rather as a complex event with profound implications for both the resurrected individual and those who witness it. The scene, therefore, transcends a mere recounting of an event; it becomes a meditation on faith, loss, and the mysteries of existence.