Quentin Massys – ecce hom
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В русской транскрипции фамилия художника – Массейс, Квентин. Картина "Се человек" в очередной раз напоминает нам о способности человека не только возноситься к небесам, как ангелы, но и с удовольствием плюхаться в грязь, как свиньи. И судьба Иисуса – самое яркое подтверждение этой нашей двойственности. А в целом каждая картина этого голландца – шедевр!
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Flanking this central figure are several other individuals who contribute to the overall atmosphere of cruelty and judgment. To the left, a man adorned in elaborate headwear gestures dismissively with one hand while extending the other towards the suffering individual. The gesture is laden with an air of disdain and authority, suggesting a deliberate act of humiliation. His expression is complex – a mixture of curiosity and contempt. Further back, another figure stands partially obscured, his face contorted in what appears to be a sneer or mocking grin.
On the right side of the painting, a man with a shaved head displays an aggressive posture, leaning forward with bared teeth, seemingly reveling in the spectacle of suffering. The lighting emphasizes the harshness of his features and amplifies the sense of malicious intent. A fourth figure is visible on the far left, partially hidden in shadow, adding to the feeling of a crowd observing this event.
The color palette reinforces the somber mood. Deep reds and browns dominate, evoking associations with blood, earth, and suffering. The limited use of lighter tones draws attention to the exposed flesh of the central figure and highlights the dramatic interplay of light and shadow across his body.
Subtly, the architectural setting suggests a formal space – perhaps a palace or governmental building – implying that this act of degradation is sanctioned by authority. The composition’s tight framing intensifies the feeling of claustrophobia and emphasizes the vulnerability of the central figure. The painting seems to explore themes of power, humiliation, and the capacity for cruelty within human interaction, prompting reflection on the dynamics between victim and oppressor.